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Procrastination Solution: All in Your Head?

Procrastination Solution: All in Your Head?

There are certain things generally accepted as separating humankind from the animals: empathy, our ability to accessorize, and, in my opinion, our tendency to procrastinate! I don’t think there’s a person alive (or dead) who hasn’t battled that demon of “Do-It-Later”.
 
As we learn more and more about the brain, an answer to why procrastination happens, and how we can circumvent it, should naturally be closer than ever. But as Stuart Langfield and Marco Patricio relate in their video “How to Overcome Procrastinating: Why it Happens & How You Can Avoid It,” answers are proving difficult to find.
 
This is due to the fact that we know very little about how the brain actually functions. The crossover between regions and their strengths can be hard to trace. The experts quoted in Langfield and Patricio’s video agree: all we have are theories. Dr. Tim Pychyl’s leading theory on the action of procrastination goes something like this:
 
“There’s one part of your brain that’s purely instinctual called the Limbic System. It’s your emotions, your fight or flight. All it cares about it is keeping you alive.

Then, over here, there’s this other part that’s kind of wiser and more rational. It’s responsible for your goals, your dreams, your plans for the future. That’s your prefrontal cortex.

And the theory is that when you get that feeling of not wanting to do something your instinctual part springs into action right away. It doesn’t think about the future. It just tells you to avoid the task. And you listen.
 
The other side, the rational side, is slower to act. It thinks things through. So you procrastinate until that part can remind you that you’re not dying — you’re just trying to doing something that’s really hard.”
 
So it seems the duel between limbic system and prefrontal cortex that results in procrastination is over which kind of happiness wins out: short term or long term.
 
Thankfully, we don’t have to be trapped in this limbic/prefrontal cortex tug-of-war, as the brain is a changeable organ. The principle by which we can change our cognition is “neuroplasticity,” and research is pointing to mindfulness meditation as a way of effecting that change. Dr. Pychyl cites studies in which mindfulness meditation changed the procrastination balance by literally shrinking the amygdala (part of that pesky limbic system), and adding more grey matter to the prefrontal cortex!
 
Unfortunately, the takeaway is that there is no easy way to stop procrastinating. One can use meditation to ultimately make it easier, but that itself takes time and effort. But, as another great wordsmith (and, as a human, likely procrastinator!) once said, “Whatever is worth doing at all, is worth doing well.” And I for one am going to (try to) start doing right away!

What Price Progress? Digital Gadgets and the Power They Use

Technology has become so integrated into our lives that it’s hard to realize all the gadgets and gee-gaws that surround us and help with every little thing. From your laptop snoozing away on your desk, to the smartphone in your pocket patiently waiting for your inquiry, bionic support is just one wake-up button away.
 
But what monetary – or environmental – price are we paying for keeping this technological web at the ready? In the past, most devices and appliances had two modes: on and off. With digital interventions becoming more common, many devices now stay in a gray area of readiness, sometimes drawing unexpectedly large amounts of power.
 
Tatiana Schlossberg at The New York Times decided to figure out how much power common devices use, especially in “out of sight, out of mind” sleep mode. The results were interesting:
 
“My cable box drew 28 watts when it was on and recording a show, and 26W when it was off and not recording anything. Even if I never watched TV, I would still consume about 227 kilowatt-hours annually. To put it in context, that’s more than the average person uses in an entire year in some developing countries, including Kenya and Cambodia, according to World Bank estimates.

Always leaving a laptop computer plugged in, even when it’s fully charged, can use a similar quantity — 4.5 kilowatt-hours of electricity in a week, or about 235 kilowatt-hours a year. (Your mileage may vary[.)]”
 
It’s staggering to witness the amount of power these household standbys burn through while, well, on standby. In addition to the personal cost of the hidden hydro being frittered away, there is the greater investment of how that power is even generated to begin with. Running a nuclear power plant is not cheap!
 
The Times article really made me think about redefining “off” as “unplugged.” It also recommends rigging particular offenders to a power bar – clicking the whole thing off, while potentially erasing settings or interrupting internet connections, will also kill its need for power. And really, once all these devices finally achieve sentience and try to revolt, that would be a good thing to keep in mind!

Using Your Head — As Your Password?

Keeping track of the eight hundred million passwords that we all seem to need for a normal life nowadays (that include at least one capital letter, one number, and one non-alphanumeric character: gee, this is a totally normal thing to remember with complete accuracy…) can be stressful. Add to this the increasing presence of wearable tech, and we’ve got trouble — without a keyboard to input your doozy of a password, basically anyone could pick up your, say, Seeing-AI-enabled sunglasses and access everything.
 
But what if there were a “password” that you wouldn’t have to remember, and would also be so integrated into the wearable experience it would be basically seamless? Researchers, who looked to the human head before with “brainprint” technology, are now investigating more physical options. A team from the University of Stuttgart, Saarland University, and the Max Planck Institute for Informatics (Germany) posits that individual human skulls make a unique sound when echoing back ultrasonic waves — and that that sound can be used as a password to grant only one wearer access to a given item of wearable tech.
 
The team dubs the innovation “SkullConduct:”
 
“A biometric system that uses bone conduction of sound through the users skull for secure user identification and authentication on eyewear computers. Bone conduction has been used before as a transmission concept in different computer devices, such as hands-free headsets, [… and] bone anchored hearing aids. […] Bone conduction has only recently become available on eyewear computers, such as Google Glass. […] SkullConduct uses the microphone readily available on many of these devices to analyse the frequency response of the sound after it travelled through the user’s skull. […] Individual differences in Skull anatomy result in highly person-specific frequency responses that can be used as a biometric.”

On top of increasing the security of these new devices, the SkullConduct innovation also acts as extraordinary evidence of the reach of technology in our lives. I’m thrilled at the idea that we may finally remove the last hurdle of effort — password entry — from our full integration with our devices and tech experience. And we’ll do it with something so uniquely human as the bone structure of our skulls.

WeLiving Life — 21st Century Style

When it comes to the Great Work-Life Balance Debate, we at DFC fall firmly into the Live-to-Work camp. I mean, with all the neat tech out there that makes connection easier, why not use it to your advantage, to create space for more and higher quality leisure?
 
But for those who are team Work-to-Live, that same cornucopia makes it easier to always be “on,” allowing you eat, sleep, and breathe your career. This state of affairs is getting an interesting response from the folks at WeWork, the shared-office-space firm. Much like their subscription-based system of shared working space, they are now experimenting with shared living space — where instead of $325 USD a month for a dedicated desk and access to their app, $1375 USD a month gets you a bed, a communal laundry room/arcade, a roof-top deck, and more. Their mandate heralds “A New Way of Living”:
 
WeLive is a new way of living built upon community, flexibility, and a fundamental belief that we are only as good as the people we surround ourselves with. We know life is better when we are part of a community that believes in something larger than itself. From mailrooms and laundry rooms that double as bars and event spaces to communal kitchens, roof decks, and hot tubs, WeLive challenges traditional apartment living through physical spaces that foster meaningful relationships. Whether for a day, a week, a month, or a year, by joining WeLive – you’ll be psyched to be alive.” 
 
Opinion is divided: over at Jezebel, they’re pointing out how suspiciously like a dorm the whole setup seems — with its connotations of Millennials entering the workforce and immediately refusing to grow up. Another concern is that, instead of addressing the reasons — many of them problematic — why traditional apartment rents in WeLive flagship cities New York and D.C. are “too damn high,” initiatives like WeLive could normalize the idea that over a thousand bucks in exchange for a bed physically located on Wall St is a reasonable prospect.
 
But in an increasingly isolated age, where those new technologies that make work easier also make it possible to see fewer actual human faces in your day-to-day, having socialization enforced by your living situation — and removing reasons to avoid it, like having an in-house cleaning team — is quite tempting. Only time will tell if WeLive will take off like WeWork has, and exactly how far we can extend the philosophical exercise that is 21st century life!

The Strandbeest — A New Form of Life

Dutch artist Theo Jansen has created what he posits is a new group of living creatures through his art: the Strandbeests, walking sculptures of lightweight plastic tubing, that “feed” off windpower and spend their natural lives frolicking in the tidelines of northern beaches! 
 
Strandbeests can be quite complicated in structure, but their operation is straightforward: wind caught in the sail-like fins on the sculptures’ backs oscillates their (many!) legs and allows for side-to-side movement. The Strandbeests live on the damp sand of beaches; intake pipes detect when they venture too far into dunes or water, causing them to careen the other way to keep themselves safe.
 
The creations really need to be seen in action: check out the artist’s website here for video evidence. They do look very much alive — and that is what intrigues me most about this project. Jansen envisions creating whole herds of these sculptures, and setting them free on beaches where they will live out their natural “lifespans” feeding and journeying. He also considers them to have a primitive “brain:” the step counter that helps a Strandbeest remember where it last encountered water. Could these sculptures actually be considered living things, by this definition? It would be a different kind of artificial life than that which we are used to contemplating — and perhaps dreading — more peaceful, and environmentally attuned, perhaps?  It’s interesting to contemplate, and life-form or no, admire as sculptural art.

Seeing AI App Brings Visual World to All Users

Via the always fascinating BoingBoing comes news of a neat new Microsoft Cognitive Services app — one which interprets the visual world and its unique information for users who are visually impaired or are blind.
 
It’s called Seeing AI, and it integrates into not only your standard smartphone, but into a convenient pair of sunglasses. These the user can tap to take a photo of their surroundings, and the app will do its best to describe what is going on (endearingly starting its statements with “I think it’s…”).
 
One of the developers of Seeing AI, Saqib Shaikh, is featured in a cool video demonstrating the app’s capabilities — which he knows intimately as builder and as front-line user, as he is also blind. (link to audio-description version of the video here)
 
Watching Shaikh snap a photo of a restaurant menu and ask the app on his phone to read it to him is one of those moments when I feel like we’re genuinely living in the future! Plus, I think it’s the best use of our amazing technological developments to boost accessibility, and improve the day-to-day lives of all users. For example, where Google Glass was mainly gee-whiz-isn’t-that-cool, Seeing AI’s sunglasses have a distinct and dedicated purpose. That is what makes this innovation one to watch (however you do it!) to me.

When Your Boss is a Psychopath

overpowering boss

Folk wisdom has established strong links between psychopathic tendencies and success in business — it seems almost intuitive that someone who is charming, good at taking the credit, and who experiences no remorse would make a great CEO!
 
psychopathic bossJoking aside, studies have found a significantly higher rate of psychopathic behaviour in upper management types — a whopping 4%, versus 1% in the general population.  And while working under a psychopath may be good for business, it can wreak havoc on the mental and emotional health of employees.
 
A team from Université du Québec à Trois-Rivières has sought to standardize the identification process for workplace psychopaths, and quantify those miserable health repercussions for workers. The team has confirmed the current identification test, the B-Scan 360, which rates a subject in four antisocial behaviour categories of five traits each. (Click here for the full list.)
 
The researchers then analyzed how psychopathic bosses affected their workers in both the public and private (specifically financial) sectors. They found some intriguing differences:
 
“Within the public sector, perceived psychopathy of managers directly predicted psychological distress. In the financial settings, psychopathy predicted distress only indirectly, via [a] common link to work-family conflict. It is possible that in the private sector, employees are more accepting of supervisors who exploit or manipulate them, because they’ve come to expect such treatment.”
 
The team also found data to complicate their conclusions, including the fact that there were more women in their financial sector group than in the public group — women who may have felt more pressure to keep family life in balance with their work, and whose psychopathic bosses may have given them more trouble over it than the men in the sample.
 
For those of us who work away from traditional offices, worrying about a psychopathic boss might not enter into our day-to-day lives. But, if your workplace has bosses, it may be handy to keep the B-Scan 360 around to periodically check in with. If you are a boss, it may prove even handier — after all, a functional, welcoming workplace environment is important for everyone.
 

Social Media and Depression

social-media and depression

We at DFC are huge advocates of the positive powers of social media: it does things like help foster connections between individuals, aggregate audiences for artistic works or political movements, and generate fun memes that bring joy to all (who love Ryan Gosling!).
 
But social media does have an acknowledged dark side: it can be a haven for bullies, and is often tapped to collect information on its users, for reasons both obvious and disconcerting.
 
A team out of the Center for Research on Media, Technology and Health at the University of Pittsburgh has shown that the more active a young adult is on social media, the more likely they are to experience depression. This news may add another point in either of social media’s positive or negative columns.
 
The team asked a sample of American young adults to complete questionnaires related to their use of the top 11 social media platforms (including Twitter, Facebook, Instagram, and Reddit), and also tested them (with an established scale) for depression. They found:
 
“significant and linear associations between social media use and depression whether social media use was measured in terms of total time spent or frequency of visits. For example, compared with those who checked least frequently, participants who reported most frequently checking social media throughout the week had 2.7 times the likelihood of depression. Similarly, compared to peers who spent less time on social media, participants who spent the most total time on social media throughout the day had 1.7 times the risk of depression. The researchers controlled for other factors that may contribute to depression, including age, sex, race, ethnicity, relationship status, living situation, household income and education level.”
 
Due to the nature of the study, the relationship between social media and depression was not proven to be causative either way — that is, whether depression prompted heightened social media activity, or is exposing oneself to perfectly photographed breakfasts or vacations or life causes the malady. But now further research can be pursued, and we can continue to vindicate or vilify social media as needed!

The Mystery of Writer’s Block: A Problem of Happiness

As anyone who’s written anything (a novel, a report, heck — this blog!) knows, writer’s block can be a mysterious and tenacious foe. Much thought has been given over to why the muse, often so gentle and helpful, sometimes says “See ya!” and strolls off into the distance without any warning, maybe to catch a movie, maybe never to return, leaving you high and dry and blinking at a blank PowerPoint screen at 2am.

Maria Konnikova at The New Yorker describes a history of writer’s block (a phenomenon only named in the 1940s, I was surprised to read), and some of the concerted efforts to find out exactly what the infernal thing is. In short, it seems to have something to do with our topic du jour here at DFC: happiness. Or, more accurately, lack thereof.

A study in the 1970s and 1980s led by Yale psychologists Jerome Singer and Michael Barrios, discovered that self-reported and empirically confirmed blocked writers were, obviously, unhappy. What was interesting to them was the fact that, after giving their subjects a barrage of psychological tests, they found could divide the thwarted authors into four distinct categories of unhappiness:

“The first, more anxious group felt unmotivated because of excessive self-criticism—nothing they produced was good enough—even though their imaginative capacity remained relatively unimpaired. (That’s not to say that their imaginations were unaffected: although they could still generate images, they tended to ruminate, replaying scenes over and over, unable to move on to something new.)

The second, more socially hostile group was unmotivated because they didn’t want their work compared to the work of others. (Not everyone was afraid of criticism; some writers said that they didn’t want to be “object[s] of envy.”) […]

The third, apathetic group seemed the most creatively blocked. They couldn’t daydream; they lacked originality; and they felt that the ‘rules’ they were subjected to were too constrictive. Their motivation was also all but nonexistent.

Finally, the fourth, angry and disappointed group tended to look for external motivation; they were driven by the need for attention and extrinsic reward. They were, Barrios and Singer found, more narcissistic—and that narcissism shaped their work as writers.”

Singer and Barrios then embarked on an analysis of and intervention in their subjects’ mental imagery. Guiding the unfortunate authors through smaller, less emotionally fraught visualization exercises proved to the subjects that they still had imaginative ability. That success subsequently unleashed the writing ability of a solid majority of them.

This study ended up supporting the “folk remedies” for writer’s block that were long known: just put something, anything, on paper — even doodles or an account of last night’s dream — to keep the juices flowing. Pretty soon the muse will come waltzing back in from his or her vacation, bearing a conciliatory snow globe or set of souvenir spoons, and both of you can finally get back to business!

Neurasthenia — The Scourge of Modern Life (Whenever It May Be)

If you’ve been tuning into this blog often over recent months, you may have noticed a bit of a thematic shift. With the debut of our remote office solution The Lifestyle Workplace(TLW), we have become increasingly interested in the concept of happiness — how to spark it, how to cultivate it, and how to carry it with you in a world where over-connection is king.
 
TLW is a new initiative to help users strike a balance between work life and home. But this effort is not a new one.  Achieving that balance is a struggle of modernity: and, really, when you think about it, every time period can consider itself the most “modern,” in comparison to what came before.
 
Julie Beck at The Atlantic has written an interesting breakdown of a neurasthNeurasthenia suffererenia — or “Americanitis” — a terribly modern condition that came to attention during a time when America suddenly realized its modernity: immediately post-Civil War.
 
It was a time of great social upheaval, not just because the country had just hauled itself out of the deadliest conflict it has ever been involved in but due to the technological leaps the culture was making. More people were moving to cities, the railroad was expanding westward, photography and the telegraph were reaching popular saturation, and women were making more inroads into public life and higher education.
 
This was all too much for the neurasthenic, resulting in headaches, body aches, indigestion, anxiety, and lethargy. This was because, the prevailing theory went, the overloaded human machine, having expended too much of its “nervous energy” on managing the speed of modern life, collapsed into psychological malaise. Sound familiar? 
 
“It was a bit of a grab bag of a diagnosis, a catch-all for nearly any kind of discomfort or unhappiness. […] This vagueness meant that the diagnosis was likely given to people suffering from a variety of mental and physical illnesses, as well as some people with no clinical conditions by modern standards, who were just dissatisfied or full of ennui. ‘It was really largely a quality-of-life issue,’ [author of Neurasthenic Nation, David] Schuster says. ‘If you were feeling good and healthy, you were not neurasthenic, but if for some reason you were feeling run down, then you were neurasthenic.’
 
This phenomenon was almost a badge of honour — after all, one had to be a member of a quickly advancing society (i.e. American), in order to be neurasthenic at all. (It also had unfortunate classist and racist implications as well: Dr. George Beard, coiner of the term for the condition, claimed that non-white people and members of lower classes were free of neurasthenia because they lacked minds active enough to be affected. Ugh.)
 
What’s really interesting to me is the fact that you can transplant the laments of the 1860s about how we’re all moving too fast to today and they still sound solid. Any bets the next hot de-cluttering regime or self-help system will command us to slow down, turn back the clock to a simpler time, and unplug from our technology! It’s a problem that has kept and will keep cropping up, at least as long as we keep getting more modern — though TLW, as a toolbox, can certainly help!